Trust

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“Trust”
Who do you trust? Do you trust your Armstrongist minister? Should you trust your Armstrongist minister?

by

Douglas Becker


Who do you trust?

Do you trust your Armstrongist minister?

Should you trust your Armstrongist minister?

The answer to the last two questions is “No!” and “No!”.

Let me tell you why.

Now it may be that your Armstrongist minister in whatever ACoG you may be attending might be totally sincere. Perhaps he is very nice. Maybe he is even helpful at times. But in the scheme of things, is that enough?

We live today in May, 2012, on the cusp of yet another meltdown of the membership of an Armstrongist Cult, as the target date of the false prophet for Christ’s returns comes at Pentecost and goes, without so much as a whimper of a hint of a whisper of the event taking place. Ronald Weinland has set up the dupes of his little cult for yet another “Great Disappointment” to rival the one of 1844. No, Jesus isn’t returning, the Great Tribulation won’t have happened, there is no Beast Power over the 10 nations of Europe and there isn’t any possible that the Two Witlesses Witnesses will die in Jerusalem after prophecying there for 3.5 years and be resurrected in 3.5 days after which Christ will take a near pass and spirit them away to heaven for the Great Bridal Shower.

But they trust him!

If we knew the answer to why, we could know a lot more about the Universe.

accountant

In business accounting, there is something called “Goodwill”. Goodwill is an accounting concept meaning the value of an entity over and above the value of its assets. The term was originally used in accounting to express the intangible but quantifiable “prudent value” of an ongoing business beyond its assets, resulting perhaps because the reputation the firm enjoyed with its clients. This is important in the sale of a business when the sale price is above and beyond the actual tangible assets of the corporation and is used in the accounting ledgers to represent the gap as a firm dollar value.

Like it or not (we don’t), the branding of Herbert Armstrong is a monetary asset advantage which trades on the principle of “Goodwill”: The religious product thus branded has earned the trust of a small cadre of consumers, not unlike that of Amazon.com (which has a much larger cadre of loyal consumers). To them, the Goodwill has been earned over the decades (for no particularly good reason, as we shall see), and anyone who trades on the trust in the religious product automagically inherits the Goodwill.

There are limits, of course.

Some of the customers are rather picky over which particular branding they select: For some it is United, others, the LCG, CoGWa, CoGBS or a whole host of alphabet soup Armstrongist communities. They become loyal to the sub brand they have selected. It’s sort of like which washing detergent a person chooses. You tend to stick with it because it works for you: Whiter, brighter, whatever. The choices aren’t, in this case, particularly rational. It is based on emotions and feelings. It is based on how the leader impresses and how you might fit in with the rest of the crowd. In extreme cases, like the PCG, RCG, CCG, PKG, it makes no sense at all: It’s just how you feel about it.

Objectively speaking, there are a lot of problems, challenges and consequences to choosing emotion over logic and it can lead to a lot of ugly results down the road. The future is not always what it seems to be, particularly in the Armstrongist Churches of God, where no one is exactly what they seem to be. Sacrificing resources for the hope of some big score at the end may feel good, but in the end, it is all a con game whose end game is that they lie to you and then take your money. It wouldn’t be so bad if they just lied to you (no matter how sincere they might be), if they didn’t take your money, but you trust them and they do take your money. In fact, in the final analysis, it is the love of money (mostly in the form of salary and retirement), along with ego-stroking narcissistic self-agrandizement, which is a root of all evil there in the ACoG groups. The hidden agenda never becomes public until it is too late for most folks.

There are three major things wrong with Armstrongism: British Israelism is a fraud and it leads to false prophecies by false prophets; church history is a provably concocted fraud (plagiarized from Ellen G. White) and the entire religion is based on rebellious heresy. No one in Armstrongism wants to look at the facts because it just doesn’t feel right to them. Besides, they are afraid of what is behind the curtain — it may show them that they have been wasting their time in fear, false hope and a sense of well-being through associating with people they think of like mind (the WCG / GCI certainly proved how wrong that concept was), achieving a level of comfort participating in what can be termed “Old Testament Christianity” under Old Covenant Laws. To think of giving up would be unthinkable.

But it gets worse.

The narcissists, sociopaths, psychopaths, many of whom came from Ambassador College, have the background to grant them credibility to gain that all-important Goodwill trust they need to prey upon duped fools. It is a world of golden opportunity which is difficult for the covetously minded idolators to resist as they plunge in to embrace the con for their own gain.

Trust.

In the case of the Preaching the Kingdom of God (PKG, also known as the “Pathetic Kook Group”), the experience they are going through is a consumate betrayal by a man plying contemptuous fraud. Ronald Weinland’s little collection of sheople will find themselves sheared, especially after going to trial for Felony Income Tax Evasion Fraud when the Great Disappointment is past. People are maxing out their credit cards, doing foolish things with their careers and their associations and choosing a path of self-destruction because it is inconceivable that God would let anything happen to them: After all, aren’t they faithful to God by following His Apostle Prophet?

It is a tragedy, of course, but it serves a useful purpose in the scheme of things. Think for a moment: Is Ronald Weinland that far from someone like Roderick Meredith who, himself, has been a false prophet for fifty years? Are any of the false prophet apostle leaders within Armstrongism really that far from what PKG portrays? They all have the same basic doctrines. Maybe they don’t say that specifically Jesus Christ is returning next Tuesday, but it is the very same spirit of deception working within them.

L. Ron Hubbard founded Scientology in the 1950s after a semi-successful career as a science fiction writer. He deliberately rebranded his alternative earth history into a religion and wrote about it in Dianetics, specifically targeting actors in Hollywood. It is pure fantastic fantasy, but people have bought into it, believing sincerely with all their being that this is it! This is the truth! When Armstrongists look at Scientology, they see a weird false religion that is so obvious that they wonder how anyone could ever be a part of it.

The answer, of course, is trust. It is that Goodwill.

Since this is so clear to the Armstrongists, perhaps it is time they stepped back and looked at themselves and their chosen religion. It too, is based on an alternative earth history which never happened and cannot happen. The future is simply not going to happen the way it was predicted by Herbert Armstrong. In fact, all of his prophecies failed in his lifetime. If you are skeptical, just ask a member of the PKG after May 27th, 2012 how well their trust worked for them. There will be reasoning and excuses even as they are proven yet again so very wrong.

All of Armstrongism is at risk because of Ronald Weinland. Even as Harold Camping did great damage to Christianity, so has Ronald Weinland done great damage to the followers of Herbert Armstrong. Furthermore, all Armstrongists should consider themselves nothing more than Sabbath keeping, Feast going Scientologists. It just isn’t going to work out. You are wasting your time. You are also wasting your money. Most of all, you are wasting your trust.

Trust.

Sometimes it is best not to just give it away: It needs to be earned.

"Faith" Chapter Five

by Mary Ellen Humphrey


Chapter 5
Who can find a virtuous woman?
Proverbs 31: 10

The Women’s Meeting had begun exactly at 8 p.m.
Thirty-two women sat in a loosely formed circle in the
basement meeting room of the minister’s house. First
the minister’s wife stood up and everyone was suddenly
silent.
She held her Bible in front of her, briefly looked
around the room, and then started reading: “Romans 8
verses 16 and 17: The Spirit itself beareth witness with our
spirit, that we are the children of God: And if children, then
heirs; heirs of God, and joint-heirs with Christ; if so be that we
suffer with him, that we may be also glorified together. My
name is Nancy and I am a Child of God,” she said, then sat
down.
The elderly woman next to her rose. “My name is
Alice and I am a Child of God,” she said, then sat down.
Around the circle the process continued. “My name is
Faith and I profess to be a Child of God.” “My name is
Madeleine and I am a Child of God,” an older woman said.
A young girl, barely twelve sitting next to Madeleine stood
up and quickly said, “My name is Ruth and I profess to be a
Child of God.”
“My name is Rachel, and I profess to be a Child of
God.” She blushed and sat down as quickly as she’d stood.
“My name is Desiree and I am a Child of God,” a very thin,
frail-looking, elderly lady said in a squeaky high-pitched
voice. “My name is Laura…My name is Marianne….My
name is Gayla…My name is Esther…around it went, until
it came to another teenager who stood, “My name is
Kathleen and I profess to be a Child of God.” She glanced
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around the room as if gauging the reaction and then sat
down.
From the eldest, Desiree, to the youngest, Ruth, each
took their turn rising and announcing who they were and
sitting back down.
“Welcome to the women’s ministry,” Nancy said, still
sitting. We have been instructed to read Proverbs 31
tonight. Each woman took her Bible and turned to the
designated passage. Nancy started reading, “Who can find
a virtuous woman? For her price is far above rubies.”
Nancy nodded to Alice who read the next verse, and then
Nancy nodded to another woman and so on until they had
read the entire chapter.
“Does anyone have any questions?” Nancy asked.
Ruth, the precocious young girl with short naturally
curly blonde hair raised her hand. Nancy nodded to her.
“Did they sell girls back then?” Ruth asked.
“Excuse me?” Nancy said.
“It says her price is far above rubies. Does that mean
that girls were sold for rubies?”
Nancy frowned. “Well, in the Old Testament days life
was different. Sometimes the families of women received
dowries or compensation for losing their daughter when
she married. It was different back then.”
Ruth persisted. “But, does that mean it’s okay to sell
women?”
“If it’s in the Bible it must be okay,” Nancy answered
impatiently.
Madeleine, Ruth’s mother, pulled her daughter back
down to her seat and gave her a stern look.
“Shhhh…”.she whispered loudly. “You’ve asked enough
questions.”
Nancy looked around. “Any other questions?”
Esther, a young recently married woman raised her
hand timidly. Nancy nodded to her.
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“I am confused,” Esther said. “I was told that women
didn’t talk about their husbands’ service and yet I find a lot
of us seem to do that. What are the guidelines?”
Nancy studied her for a moment, and then answered
succinctly. “Women are to remain silent in The Church
and their husbands’ service is not to be discussed in any
way that might cause division or competition. We all
know that women tend to be very competitive, especially
in the services they seek. Not all are called to be leaders
or serve in higher roles.”
The young woman looked confused. “But I thought
seeking service was a godly thing and something we should
strive for?”
“Strive for silently,” Nancy stated. “We must not
gossip or criticize our husbands or any other man’s
service. Our whole role is to serve. Can you give me an
example of what is confusing you?”
Esther shifted nervously. “Well, at services, while
talking with Laura and Marianne, they were telling me how
their husbands were assigned to different tasks that didn’t
fit them and that they were sure it was a mistake, it would
be better to let them do the tasks that were more natural
and compatible to their talents and education.”
Nancy looked at Laura and Marianne who were sitting
beside each other, and now both women blushed
nervously. “You have asked a good question that allows
us to clarify gossip, Esther. It is not the place of Laura or
Marianne, or any of us to decide which position of service
our husbands hold. It is presumptuous of us to believe we
are wiser than those chosen by God to lead and make
these decisions. It is disrespect for authority and
disruptive to the good of The Work.”
Faith and Kathleen ritualistically studied their Bibles
every evening after dinner. They would spend half an hour
each morning in secluded prayer.
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Rachel saw this and wanted to comply as well. She
reviewed her notes from Mr. Robert’s sermon on
Saturday. She looked up each scripture he’d quoted, and
he’d quoted many scriptures.
One struck her, I Timothy 4:1. It read: “Now the
Spirit speaketh expressly, that in the latter times some
shall depart from the faith, giving heed to seducing spirits,
and doctrines of devils.” Rachel decided to pray about it,
asking God to help her keep the faith and protect her
from seducing spirits and doctrines of devils.
She was sure that other churches, some of the very
churches that her mother had dragged her to in the past,
were in fact such seducing spirits and devils. It was all
beginning to make sense, despite the teaching that one
could not understand The Truth without the Holy Spirit
which was only available to true Children of God, attained
when accepted by the ministers and baptized. Only adults
could be members.
Rachel hoped to soon be baptized so that she could
receive the Holy Spirit and then fully understand The
Truth. It was her all-consuming goal and she studied her
Bible diligently.
On Wednesday nights, Jeanette, another Deaconess,
came by to pick the three girls up for the women’s
ministry meeting. Jeanette was older than Audrey, also
single, the product of a divorce from a nonbeliever. She
had left her two teenage children with her ex-husband
when she joined The Church.
This was Rachel’s third such meeting having attended
while at Audrey’s. The topic was once again Proverbs 31.
While all of these scriptures were well-known to most of
those present, to Rachel they were wonderful revelations
of truth. They were jewels she treasured. She couldn’t
get enough. The more she learned, the more she desired
to know about The Truth.
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When Esther asked the question about gossip last
week, Rachel took notice. She understood the harm of
gossip. She’d experienced it firsthand. Still, this was
different. What did the minister’s wife mean, women
were competitive? And what was this about service?
Were there roles specified for the brethren? Rachel was
curious and eager.
That Saturday, Mr. Critchett once again gave the main
morning sermon. He raged on about the roles of service
in the church. An hour into his sermon he announced that
two sisters had been suspended for gossiping about their
husbands. It was Laura and Marianne. Rachel was
astonished and puzzled. She realized that someone, most
likely Mrs. Roberts must have told the ministers about
their comments at the women’s meeting. She looked at
Faith and then at Kathleen who sat quietly and somberly.
“What does that mean, suspended?” she whispered.
Mrs. Andrews shushed them.
Faith whispered back, “it means they can’t attend
services for a while.”
“How long?”
Faith shrugged. “Usually three or six months,
depending on the severity of their bad attitude.”
All the women were somber that Sabbath. Their
usual bustle was gone. The hugs were a little harder and
more silent. It was as if they didn’t dare to speak lest they
say the wrong thing. Rachel struggled to understand this.
Pastor Roberts spoke in the afternoon about the role
of women in the church. Roberts pointed out that false
churches are referred to as whores in the scriptures. It
was Eve who seduced Adam leading to expulsion from the
Garden of Eden. But there was hope. It was faith. Faith
in God and his Truth would save women. Rachel was
determined to have such faith. She was determined not to
be one of these wicked women.
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Roberts lecture continued. Women were not
allowed to speak in the church. They must have long hair
as a veil to cover their heads. They must obey their
husbands who are the head of the wife. He quoted
scriptures that assured that women would be saved in
childbirth if they were faithful.
After the service ended, Rachel asked, “What does
that mean that women are saved in childbirth?”
“You’d better be faithful since medical care is not
allowed,” Faith answered.
“Midwives are okay,” Kathleen added. “But it’s hard
to find someone. They don’t like to do home deliveries.”
“There is a doctor some of the brethren use,” Faith
said. “But he has come under scrutiny since Marianne’s
delivery.”
“What happened?”
“She began to hemorrhage…they had to rush her to
the hospital. She didn’t want to go, but the doctor
insisted. He isn’t too popular I guess and since then he’s
been reluctant to deliver other babies at home.”
“Jeanette has helped several women,” Faith pointed
out. “She was a nurse before finding The Truth. She had
to give that up of course, being that we don’t believe in
doctors.”
“I never read about this in the literature,” Rachel said.
“Of course not. We shouldn’t be telling you all this.
You should hear it from the ministers. They know when
people are able to handle such information,” Kathleen said.
“I can handle it.”
“I’m not sure I can,” Faith answered.