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The
Painful Truth
10th Anniversary
1997 - 2007
Ten Years of The Painful Truth
By MAM
The Painful Truth was founded ten years ago. It has grown to be
an enormous site, as it has accumulated hundreds of articles and letters
contributed by the victims of Armstrongism, that pernicious mutation of
Christianity cobbled together by Herbert W. Armstrong, with the able
assistance of Herman L. Hoeh, Roderick C. Meredith, Garner Ted Armstrong
and a host of other pseudo-theologians and pseudo-historians. It has
become the on-line home of The Ambassador Report, the most
important exposé of Armstrong and the cult he founded, the Worldwide
Church of God. The Ambassador Report is freely available to those
who want it. Without The Painful Truth, the victims of
Armstrongism would have to locate the difficult-to-find hard copies.
In the world of WCG related websites, The Painful Truth has stood
the test of time, outlasting most of the other WCG opposition sites, and
even some of the church groups that splintered off from the Worldwide
Church of God when that organization imploded. The battered and
disappointed survivors of Armstrongism and the various Armstrongist
splinter groups have come to The Painful Truth for knowledge and
comfort. Bewildered and confused as the fantasy-world of their phony
“true church” collapsed around them, The Painful Truth has
pointed out the contradictions and hypocrisies of the “true church”
doctrine. Those who have endured years of abuse from church and family,
and have been convinced that it is all their fault, and that their
troubles are the results of sins they have committed, have been
reassured that the Armstrongist churches were dysfunctional
organizations, and that they have been victims of abuse and fraud.
Even those who remain true to Armstrongism have turned to The Painful
Truth. They know something is wrong with their ministers’
heavy-handed and overbearing control. The Painful Truth validates
their suspicions that the Armstrong-ordained ministry is primarily after
power and money. They are given the courage to strike out on their own,
to stay true to their faith, while freeing themselves from the abusive
and controlling behavior of ministerial demagogues in the WCG and its
splinter groups.
The ministries of the Armstrongist sects have an attitude of
entitlement. Believing that they are the successors of the Levitical
priesthood, they have the audacity to claim that they are entitled to
the tithe, which church members are obligated to pay. One of the
favorite scriptures of the ministers was Acts 6:1-4, which states, “And
in those days, when the number of the disciples was multiplied, there
arose a murmuring of the Grecians against the Hebrews, because their
widows were neglected in the daily ministration. Then the twelve called
the multitude of the disciples unto them, and said, It is not reason
that we should leave the word of God, and serve tables. Wherefore,
brethren, look ye out among you seven men of honest report, full of the
Holy Ghost and wisdom, whom we may appoint over this business. But we
will give ourselves continually to prayer, and to the ministry of the
word.” This was their “Get Out Of Work Free” card. For the ministry,
working “with their hands,” as their guru Herbert W. Armstrong put it,
was beneath their exalted office. Acts 6:1-4 meant that ministers didn’t
have to soil their fingers with menial work. Parasites through and
through, they not only demanded the members’ money, but also their time
and labor as well. In one well known incident, a Worldwide Church of God
minister in St. Louis used the free labor donated by the members to make
improvements to his house. The consequences of this attitude of
ministerial privilege are well documented by articles and letters by
former members. The WCG
Horror Stories
section makes chilling reading.
The ministry exempted themselves from the most onerous requirements of
membership. They exempted themselves from tithing, and the hierarchy
made use of the medical profession when they suffered from illness,
while teaching the members that they had to rely on faith for their
healing. Divorced members were prohibited from remarrying because,
according to the church, the Bible prohibited divorce and their original
marriages were still bound in heaven. This was all changed, however,
when octogenarian Herbert W. Armstrong fell in love with a divorcée 50
years younger than himself. He wasn’t going to give up his chance to
marry his hot babe, so he changed the rules.
The Painful Truth website played an important role in my
departure from the WCG. When Joseph Tkach, Sr. announced the New
Covenant doctrinal changes in his infamous Christmas Eve, 1994 sermon, I
was shocked like everybody else. But I soon became convinced that the
church was moving in the right direction. I found little to object to in
the doctrinal changes, and I felt that the stifling, top-down
hierarchical structure needed to be dismantled. I looked forward to the
liberalization of the WCG, and enthusiastically supported “the changes”
as soon as I understood them.
It wasn’t long before I became disillusioned. For all the talk of
change, trumpeted by a publicity campaign carried out by the new
leadership of the WCG, there was very little real reform. It was during
that time, during my early explorations of the then infant medium known
as The Internet, that I discovered The Painful Truth. Ed Sr., the
first editor of The Painful Truth, was one of the first to point
out that the changes were really cosmetic (former WCG minister [name
removed by request] was another). Although church leadership was going
through great pains to show the world how the WCG had changed from a
cult to an acceptable, mainstream Christian denomination, the inner
workings of the church were still the same. There was a top-down church
hierarchy. The leaders made all the decisions, and they were accountable
to nobody. In addition, they refused to acknowledge the past abuses of
the church ministry and make restitution to those the church had harmed.
In fact, many of the most abusive ministers remained in the employ of
WCG. Some of them are still there to this day, and in important
leadership positions.
The Painful Truth pulled no punches. Abuse was labeled for what
it was and condemned it in the strongest possible language. Excuse
making, evasion and spin were also exposed. Contributions (written, not
monetary) from former members were encouraged, and many were able to
speak out and describe the sinister workings of the Armstrong movement
from their own personal experiences. As you read the letters and essays
by former members, you will see the writers recount their painful
experiences, and then conclude by thanking The Painful Truth
editors for giving them the opportunity to get this stuff “off their
chest.” The Painful Truth provided an emotional outlet, and eased
the confusion and guilt they wrongly suffered. It is no exaggeration to
say that The Painful Truth helped hundreds, if not thousands, of
former cult members to move on with their lives.
At a time when I was unhappy with our local church leadership, The
Painful Truth confirmed my growing suspicions that the reforms
instituted by the leadership of the Worldwide Church of God were more
for public consumption, and real reform within the church would not be
forthcoming. All the changes were cosmetic. The leaders of the WCG, from
the pastor general down to the local minister, intended to hold on to
power and privilege. There would be no dismantling of the hierarchical
structure established by Herbert W. Armstrong. The pastor general would
be all powerful within the Worldwide Church of God. Church members would
be expected to contribute financially, but they would be given no say in
how the church would be run. The Painful Truth was not the only
reason I left the Armstrong movement, but it was a catalyst. The
contributions of Ed Sr., the original editor, and other former church
members left no doubt in my mind that the original church founded by
Herbert W. Armstrong, and all of the tiny, insignificant church groups
that broke away from it, have been, are now, and always will be abusive
and exploiting. There was no point waiting around for things to get
better. I walked out, and haven’t looked back. I have never regretted my
decision, mainly because I didn’t realize how bad it was until I was out
of it. Church is supposed to be a refuge from the stresses of every day
life. For a member of the Worldwide Church of God, church was the source
of most of life’s problems.
I’m one of the fortunate ones. I never had a marriage broken up by the
church. I never watched a loved one die from a curable disease because
of the church’s ban on medical treatment. I never had to flee from my
home because of abusive parents. I never tithed myself into bankruptcy.
But many people have, and they relate their experiences within the pages
of The Painful Truth. Another thing you’ll see is how The
Painful Truth showed many of its readers that they were not alone in
their experiences. Their life experiences were not anomalies. They were
commonplace occurrences within the world of Armstrongism. These
individuals are reassured that the problem was with Armstrongism, not
with themselves, and it is perfectly alright to declare one’s
independence. The world won’t end if you leave the church. Their lives
become better as they cast off the unnecessary burdens Armstrong and his
stooges placed on their shoulders.
Hopefully, The Painful Truth will be with us for many years to
come. The Armstrong movement is still with us, although much smaller in
size. There are still many people suffering from the abuse of their
dysfunctional church families. The more zealously the splinter group
follows the teachings of Herbert W. Armstrong, the more abusive that
group will be. People wake up and come to their senses at different
times, at their own pace. Regardless of how and when it happens, The
Painful Truth will be there to show them the road to freedom and
peace of mind.
--9/01/2007
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