Showing posts with label Sabbath. Show all posts
Showing posts with label Sabbath. Show all posts

Friday, 22 April 2016

Date Line Lunacy (updated)

Pre-2011 Date Line
Well, dusk has turned to dark and the Passover has now "passed over" New Zealand, the first major country in the world to meet each new day as it emerges out of thin air over the International Date Line. Welcome to the Days of Unleavened Bread.

Of course, our Aussie brethren might want to challenge the assertion about "major country," but we'll bide our time: if the cane toads don't get them first then global warming will eventually.

But seriously, how do people outside "the Holy Land" know that they're observing their sacred days on the right days? Why not have the date line in the middle of the Atlantic instead of the Pacific?

Regrettably, there's no proof text at hand. The problem of where to plonk the changeover line never occurred to the biblical writers. As far as they were concerned the earth was flat: heaven above (with Yahweh somewhere beyond the starry canopy), hades below. When the sun went down it passed over bare rocky nether regions that opened out onto nothingness before ascending once more into the bright domains of humankind.

Apparently Yahweh, despite being omniscient, was unaware of the problems that migration to the "Down Under" zone would create. Or the New World for that matter. The International Date Line was eventually set by mere mortals over a few gin and tonics.

Then there's the issue of the kink in the dateline over Tonga. Being sensible, intelligent and perceptive people the Tongans naturally wanted to be on the Kiwi side of the line, but the cartographers wanted to put them in company with the Americas. No wonder they objected! Thus, the dateline was amended - and a bump was created to put Tonga on its preferred side of the temporal chasm.

As I understand it, Seventh-day Adventists in Tonga keep two sabbaths each week as a result: both Saturday and Sunday. Why? Well, the LORD seems not to have spoken specifically on the dented dateline, so they play safe... just in case!

I'm not sure whether there are any Adventists on Kiribati, but there the problem is even more glaring. Until January 1st, 1995 Kiribati was on the Western side of the date line, but the micro-nation decided - again, who can blame them - to grab a day's march on the rest of the world, and thereby become the first place on the planet to welcome in the new millennium (and grab a lot of free publicity.) Boy, I bet the heavenly Department of Holy Days was cheesed off about that one!

Among the calendar fanatics who want to argue about solar/lunar/360 and suchlike, I've yet to come across a single one of these geniuses who can give a poor Tongan, Kiwi or Aussie a bit of biblical assurance that they're not a day out.

In the absence of a solution to this enigma, the whole concept of "Holy Time" outside the Middle East becomes meaningless.

SDA's are given to statements like: "Some people believe the placement of the International Date Line was achieved under divine guidance." Yes, doubtless, but it also logically follows that other people - outside the Saturday/Sunday Sabbatarian gulags - don't. What's needed is proof - or failing that, at least a nice proof text. Vic? Rod? Gerry? Bob? ... Anybody?

None of this has much to do with the spiritual significance of a eucharistic celebration. The Lord's Supper would be the Lord's Supper for observant Christians anywhere. But let's be clear, there is a real problem if you shackle it to a legalistic calculation of "holy time."

Herbert Armstrong always postured about sending a certified bank cheque to anyone who could mail in a Bible verse that commanded Sunday observance. I'm tempted to repeat the offer on the dateline issue. Clearly I won't need to go running to the bank anytime soon.

But if you do come up with a proof text, please be sure to mail it with a Kiribati stamp.

***

A version of the above post first appeared here in 2009. Since then things have continued to get, in the words of Lewis Carroll,  "curiouser and curiouser". The graphic at the top of this piece from 2009 is now inaccurate. In 2011 Samoa flipped over, skipping a Friday and moving straight from Thursday to Saturday, reversing an earlier change made in the 1890s. This latest flip-flop created an anomaly with neighbouring American Samoa, which is now once again a full day behind. In Pago Pago it may be Friday, but just a few kilometers to the west in Apia it's now Saturday.

Ever been told that the seven-day cycle has never been broken? Bullgeschichte.

Little surprise then that it engendered a crisis for the nation's Seventh-day Adventists, many of who have believing relatives in the adjoining jurisdiction, historically just a canoe journey away. Which day is true Sabbath now? If you parked your canoe for a spot of fishing on the invisible line that separates the waters of American Samoa from Samoa, what would you do? When exactly should the Holy Days fall? Can't you just hear one of the COG preachers screeching "brethren, your eternal future is at stake!" But they don't. I wonder why?

If you're awaiting an article in Tomorrow's World or Beyond Today to settle such deep matters, probably best not to hold your breath.

Sunday, 27 March 2016

Is there a Christian Sabbath?

Many years ago the WCG published a booklet with the title "Which Day is the Christian Sabbath?"

Wrong question. Why? It just assumes there is such a thing as a Christian Sabbath, and once you've conceded that it's all downhill; off into the proof texts. When it comes to a Saturday/Sunday shootout, based on duelling with Bible texts alone, the Sabbatarians can make a very good case.

The problem is that there's a degree of dishonesty in this approach. One false trail is to assume that there is such a thing as a Christian Sabbath. Another is to imply that Christians who attend services on Sunday are doing so under the illusion that they're keeping the Sabbath command.

The idea that Sunday was the Christian Sabbath first occurred in 17th century England under the baneful influence of Calvinism and Presbyterianism. This was the genesis of Sunday Sabbatarianism and advocacy groups like the Lord's Day Observance Society. The early Adventists were seeded with these same Reformed assumptions. Most non-Calvinist churches teach that there is no divinely appointed day of rest required of Christians. It hasn't helped that Christians have occasionally referred to Sunday as their Sabbath either. This was simply appropriating a biblical term, not adopting a commandment which they regarded as abrogated.

Why Sunday then? Tradition and convenience. If pressed, they'll talk about a Sunday resurrection, but that's not a command, it's a precedent and a sanction. There's no concept in their theology of an obligatory pre-set twenty-four hour period of sacred time. Christians, under this view, sanctify time by worship, regardless of the day. Time isn't "pre-sanctified". It's an important distinction and one that most Saturday Sabbatarians seem totally unaware of.

It's also why most Christians, other than blue-stocking Presbyterians of the old school, have no qualms of conscience about visiting the mall on Sunday afternoon or going to a cafe or watching the big game. The hour of worship is special, but not the whole twenty-four hour period.

So it's appropriate to reframe the question. Is there a Christian Sabbath? A Jewish Sabbath, yes. A Saturday tradition in parts of the early church? Yes. Beyond that, if you want to argue for a Christian Sabbath - whether Saturday or Sunday - you have to do a lot better than leaping straight in with the 'Which Day?' proof texts.

Tuesday, 7 April 2009

Date Line Lunacy

Well, dusk has turned to dark and the Passover has now "passed over" New Zealand, the first major country in the world to meet each new day as it emerges out of thin air over the International Date Line.

Of course, our Aussie brethren might want to challenge that assertion about "major country," but we'll bide our time: if the cane toads don't get them first then global warming will eventually.

But seriously, how do people outside "the Holy Land" know that they're observing their sacred days on the right days? Why not have the date line in the middle of the Atlantic instead of the Pacific?

Regrettably, there's no proof text at hand. The problem of where to plonk the changeover line never occurred to the biblical writers. As far as they were concerned the earth was flat: heaven above (with Yahweh somewhere beyond the starry canopy), hades below. When the sun went down it passed over bare rocky nether regions that opened out onto nothingness before ascending once more into the bright domains of humankind.

Apparently Yahweh, despite being omniscient, was unaware of the problems that migration to the "Down Under" zone would create. Or the New World for that matter. The International Date Line was eventually set by mere mortals over a few gin and tonics.

Then there's the issue of the kink in the dateline over Tonga. Being sensible, intelligent and perceptive people the Tongans naturally wanted to be on the Kiwi side of the line, but the cartographers wanted to put them in company with the Americas. No wonder they objected! Thus the dateline was amended - and a bump was created to put Tonga on the civilized side of the temporal chasm.

As I understand it, Seventh-day Adventists in Tonga keep two sabbaths each week as a result: both Saturday and Sunday. Why? Well, the LORD seems not to have spoken specifically on the dented dateline, so they play safe... just in case!

I'm not sure whether there are any Adventists on Kiribati, but there the problem is even more glaring. Until January 1st 1995 Kiribati was on the Western side of the date line, but the micro-nation decided - again, who can blame them - to grab a day's march on the rest of the world, and thereby become the first place on the planet to welcome in the new millennium (and grab a lot of free publicity.) Boy, I bet the heavenly Department of Holy Days was cheesed off about that one!

And what about the long-suffering Samoans, forever doomed to keep the sabbath almost 24 hours after their nearby Tongan brethren.

Among the calendar fanatics who want to argue about solar/lunar/360 and suchlike, I've yet to come across a single one of these geniuses who can give a poor Tongan, Kiwi or Aussie a bit of biblical assurance that they're not a day out.

In the absence of a solution to this enigma, the whole concept of "Holy Time" outside the Middle East becomes meaningless.

SDA's are given to statements like: "Some people believe the placement of the International Date Line was achieved under divine guidance." Yes, doubtless, but it also logically follows that "some people" don't. What's needed is proof - or failing that, at least a nice proof text. Bob? Rod? Gerry? Willie? ... Anybody?

None of this has much to do with the spiritual significance of a eucharistic celebration. The Lord's Supper would be the Lord's Supper for observant Christians anywhere. But let's be clear, there is a real problem if you shackle it to a legalistic calculation of "holy time."

Herbert Armstrong always postured about sending a certified bank cheque to anyone who could mail in a Bible verse that commanded Sunday observance. I'm tempted to repeat the offer on the dateline issue. Clearly I won't need to go running to the bank anytime soon.

But if you do come up with a proof text, please be sure to mail it with a Kiribati stamp.

Saturday, 22 July 2006

Sabbath vs Sunday


The latest Journal carries copies of two ads that appeared in a local Big Sandy paper. The opening shot came from a fundamentalist fellowship keen score a few points. If you've read anything intelligent from either side of this discussion, you'll recognize the howlers (click on the image to view a larger copy).

You'd have to suspect that the good folk at New Life Church thought this would be a wonderful ministry to those poor, deluded Armstrongists in their midst. I don't know much if anything about the Big Sandy community (actually, the whole State of Texas is a complete mystery to me) but I'm guessing the WCG/ UCG/ CGI/ ICG/ CGBS groups are something of a local distinctive.

What's interesting is the quality of the argument. Pastor Billy falls back on "Joshua's Long Day" to "prove" his point. I doubt that particular objection would raise anything more than a guffaw from most literate readers, whether Sabbatarian or not.

The Sabbath issue is important enough to discuss openly, but this is hardly the way to raise it. A response the following week from the Church of God - Big Sandy (penned by Reg Killingley) provided a thoughtful and reasonable contrast.

Perhaps it's relevant here to put in a plug for Henry Sturcke's book, Encountering the Rest of God. Sturcke is a former WCG minister who has earned his doctor of theology at the University of Zurich with a disseration on Jesus and the Sabbath. I've got to admit that it's a little too academic to be coffee table material, but reverend gentlemen with pontifical tendencies like Pastor Billy could learn a lot if they bothered to persevere. And no, Joshua's Long Day doesn't get a mention!

But back to the ad. This is the level of debate that was going on in the 1930s when Herb was catching a few zzzzzzzzz's away from Loma in the public library. Wise up Billy, the world has moved on!

Also from the Journal letters section, joyous news that Geoffrey Neilson of South Africa has composed a new hymn in honor of "the 81st prophetic anniversary" of Herb's calling. To be sung to the catchy Dwight Armstrong tune “Lord, Teach Me That I May Know.”

God sent the end-time Elijah,
As promised to Israel’s Tribes,
After He identified
Where they’d all gone worldwide.

Elijah was the first to grasp
That the end time had begun;
He restored the first Truth and last
And every other one.

Elijah sowed God’s end-time crop,
Reached more hearts than all the
prophets,
Proclaiming the Kingdom of God;
His disciples still haven’t stopped.

After Elijah’s Restoration
Came the great Falling Away.
Hold fast, Philadelphians,
Never let God’s Truth slip again.


Beautiful, huh?

(The front and back pages of the May 31 Journal can be downloaded in PDF format at www.thejournal.org/issues/issue110/jf053106.pdf)