Privilege and Entitlement in Denial - Tabor & Alexander

Poor Dr. James Tabor. He "almost drove off the road" when he heard the interview with Jerald Walker (see earlier story).

"what he said about Mr. Armstrong and the Church as a whole was completely incorrect and bogus--that only "Whites" would be in the Kingdom of God, that blacks were an inferior species, and on and on...I realize the WCG had its flaws but this is very unfortunate. Most of us in the academic field of Religious Studies object to the label of "cult" for any religion anyway--the problem is who is doing the labeling."

Completely incorrect and bogus? What's James been smoking? Technically you can indeed argue that "officially" WCG taught no such thing, but most of us know that the reality in the pulpit and pews was far, far different. The racist culture  in WCG was undeniable, even as far away as Auckland, New Zealand where Frederick "Jack" Croucher made comments from the pulpit that demeaned Black people and Maori, delivered with a laugh. It was the "Israelites" who would have pride of place in the super-fascist World Tomorrow. Doesn't James remember what his onetime mentor Rod Meredith preached and wrote?

As for the use of the word 'cult', I tend to agree with Tabor. It's a loaded term with multiple meanings and scholars tend to avoid such pejorative terms, leaving them to popular writers who have an ax to grind. But Walker isn't a religious academic, and in the context of his personal experience I'm not about to tell him not to use it.

Racing in to back up Tabor - from the good lord knows where - comes a voice from the distant past, Gary Alexander, a former Plain Truth writer and author of a dismal little booklet called The Four Horsemen of the Apocalypse. Alexander has had a checkered career post WCG, covered in some depth back in Ambassador Report 27 (April 1984), subhead "Alexander does prison time". 

"In these days of high racial tension, fueled in large part by everyone taking pictures of everything and extrapolating each incident into an overarching trend, readers assume everything Jerrald [sic] Walker says must be true, but he was not in the belly of the beast, as we were.  He didn't understand our teachings.  He was, as the book excerpt cited above shows, a kid who peaked [sic] out the window on Halloween and wished that he were allowed to trick-and-treat, like any other kid."

And so Alexander, who like Tabor was part of the self-entitled elite "back in the day", demeans and devalues Walker's experience... he was just "a kid" who wanted to do trick and treat. That's a horrible and completely facile misrepresentation.

No, Jerald Walker clearly wasn't "in the belly of the beast." Excuse the French, but that's the whole bloody point. The vile influence on lay members - and especially kids - of church culture and teaching, especially given the off the cuff remarks and climate of contempt for imagined 'non-Israelites'. Walker is telling it as he remembers it, and as it impacted on his life and that of his family. His is an honest account of what it was like growing up in the Chicago church. Tabor and Alexander might want to hide behind official teaching, but what was official teaching in a time when the 'truth' was whatever was served up in the pulpit, in church magazines and booklets that were often re-edited, withdrawn and replaced?These were the days before the Systematic Theology Project (STP), and many of us remember what happened to that.

Alexander pleads for old timers to head off to Amazon and give a 'balanced' review of Walker's book. As I wrote a couple of days ago, I've heard a lot of folk deny that the Worldwide Church of God was inherently racist, let alone "white supremacist." But as I recollect, none of them grew up as African-Americans in the bonds of their parent's beliefs. Tabor isn't listening. Nor, obviously, is Alexander.

And that's a very different starting place from individuals who enjoyed a place of privilege and entitlement in the church. Dr. Tabor and Mr. Alexander might consider that carefully before continuing in knee-jerk mode.

WCG: A White Supremacist Doomsday Cult

I've heard a lot of folk deny that the Worldwide Church of God was inherently racist, let alone "white supremacist." As I recollect, none of them grew up as African-Americans in the bonds of their parent's beliefs.

Jerald Walker, however, did. His story is told here along with a short (9 minute) interview on WBUR which, in my opinion, is riveting listening. Walker is highly articulate, and this is no mere rant. He is now a professor at Emerson College and his book The World in Flames adds to the chickens coming home to roost.

When The World in Flames begins, in 1970, Jerry Walker is six years old. His consciousness revolves around being a member of a church whose beliefs he finds not only confusing but terrifying. Composed of a hodgepodge of requirements and restrictions (including a prohibition against doctors and hospitals), the underpinning tenet of Herbert W. Armstrong’s Worldwide Church of God was that its members were divinely chosen and all others would soon perish in rivers of flames.

The substantial membership was ruled by fear, intimidation, and threats. Anyone who dared leave the church would endure hardship for the remainder of this life and eternal suffering in the next. The next life, according to Armstrong, would arrive in 1975, three years after the start of the Great Tribulation. Jerry would be eleven years old.

Jerry’s parents were particularly vulnerable to the promise of relief from the world’s hardships. When they joined the church, in 1960, they were living in a two-room apartment in a dangerous Chicago housing project with the first four of their seven children, and, most significantly, they both were blind, having lost their sight to childhood accidents. They took comfort in the belief that they had been chosen for a special afterlife, even if it meant following a religion with a white supremacist ideology and dutifully sending tithes to Armstrong, whose church boasted more than 100,000 members and more than $80 million in annual revenues at its height.

When the prophecy of the 1972 Great Tribulation does not materialize, Jerry is considerably less disappointed than relieved. When the 1975 end-time prophecy also fails, he finally begins to question his faith and imagine the possibility of choosing a destiny of his own.

The World in Flames is published by Beacon Press and is available on Amazon.

Herb Armstrong's Sickening Racist Fantasies

Thanks to Pam for pointing out the audio file of a sermon Herb Armstrong gave - probably in the last year of his life - on interracial marriage. It is, simply, horrendous, salted with threats of the Lake of Fire. Includes appreciative clapping from the mindless sycophants in the congregation. It fairly drips with racist rhetoric. God destroyed Noah's world because only he and his family were racially pure and, therefore, worthy of saving ("Noah was perfect in his generations"). He was the only man left who was "pure white". Segregation is good ("God's way is geographical [yells] segregation! And integration is not the way of the Eternal God!"). The Canaanites were black.

As usual for Herb's sermons, he rambles all over the place (Adam, two trees, give/get...) before getting to the point, but the point - when the old goat finally gets to it - is painfully clear.

The audio (a little scratchy) is available here. It lasts just under 69 minutes.

Just so you can keep your disgust fresh.

The Plain Truth on Race, 1964

Over at Living Armstrongism Redfox has an interesting post about current paranoia promotion in the Philadelphia Church of God over racial issues; PCG's False Prophecy of "Race War". Reading it I was reminded of the articles published in The Plain Truth in the 1960s. Perhaps the most disturbing example I've found comes from the pen of a certain Roderick C. Meredith, writing in the September 1964 issue.

The article, "CRISIS Flares into Bitter Racial REVOLT!" (emphasis in original) is anything but an objective, calming word on the subject. Meredith explicitly rejects the program of peaceful civil disobedience led by Martin Luther King, then under the sub-head "The Prophesied REVOLT of the Gentiles in Our Land" he makes some amazing statements after quoting Deuteronomy 28:43 [The stranger that is within thee shall get up above thee very high; and thou shalt come down very low]

"The Hebrew word here translated 'stranger' is clearly referring to the GENTILES or peoples of other races - who are living in the midst of modern-day Israel."

By "modern-day Israel" Meredith means the Anglo nations. By "Our Land" he means Anglo-Americans only. Where he went from there you can read for yourself in the clipping from that article.

Granted, this was the 1960s, these were less enlightened times and hindsight has 20/20 vision. Yet this same sabre-rattling logic seems to have been passed on like a virus into groups like the PCG. And what about the LCG and its ministry? Has the current Presiding Evangelist ever repudiated these statements?

Wouldn't it be interesting to sit down with Meredith now, all these years later, and ask "do you regret writing that? Is that the way you still understand those passages?" and maybe, just maybe, "would you like to offer an apology for what you wrote back then?"

There are many people who find it hard to accept that the Worldwide Church of God was ever racist in its teachings, or that BI was a fundamental part of that problem. That's not to say all members today share those views; many - perhaps most - absolutely don't.

Then again, some do, and that's a problem.

And honestly, can you separate out BI assumptions from Meredith's prejudices?